Something happened on February 3rd that has never happened before, and in contrast to the event that provided the circumstance for its happening, it is almost a footnote in our discussion of what we really witnessed that day.
Superbowl XLVII was held in New Orleans last week. It was an awesome game filled with unique shows of strength, human agility and competition, and momentum swings. I have always loved sports for this reason, they can showcase the apex of physical discipline, potential, and unity. They are an active metaphor — literally, of action.
Football may be the most apt war metaphor we have. A team is a conquering nation set upon invading the other teams turf. No individual effort of strength or force can bring victory. A win is a team win, brought upon only through clear unity. But last Monday these representations became even more pronounced. Just after halftime Jacoby Jones, a speedy receiver who now plays for the Baltimore Ravens and is a product of New Orleans, took a kickoff 108 yards for a score. The guy was flying, clearly the fastest man on the field that day. Don’t tell me that in part he was not driven by the energy of performing back on his hometown. The man represented the city in this game. It was a triumph for New Orleans. There was a cheer beyond the Stadium. Frankly, most in the stadium were outsiders, only visiting the city for the event, unaware of the fact that Jones was a native. Just after Jones scored the power in the Mercedes-Benz Superdome went out. Oh yeah, the Superdome has been renamed the Mercedes-Benz Superdome, because that changes things… Anyway, according to Entergy, the energy company supplying the power to the stadium, the outage was the product of a glitch from outside of the Superdome. Does anyone else find this oddly poetic?
I know, who wants on the festive day of the Super Bowl, with all its earning potential, both inside and outside of the city, all of its ability to showcase the most celebratory elements of the crescent city, who wants to return to the conversation of race, gentrification, education, and power, and their relationship to one another? But we are not over it. New Orleans is not over it. Yes, thousands of people descend upon this city for the Super Bowl to spend millions of dollars in the most extravagant of ways. The restaurants stock up on expensive meats. Champagne and Courvoisier VSOP are flowing. The private escort sector brings in outside recruits and stocks up on Bolivian marching powder (I mean, come on, do we really think that’s not happening?). Thousands of locals pay their rent and grocery bills through this commerce contract. But is this not an opportunity to re-examine what happened?
Katrina was a stark reminder of the inequality within our county. It awoke the common shout of the forgotten. This lens is not only applicable to the gulf region. It was an opportunity to zoom out and see where else this glitch is taking place. But that of course takes action. An action of self-inventory on the part of the power institutions in this county, as well as individuals. And for the most part these institutions have proven themselves anything but ‘powerful‘ at least in terms of Arendt’s vision of the word. They are money-strong and possess the weight of force, but these alone can lead only to a politic of totalitarianism. “True power,” again, “is actualized only where word and deed have not parted company, where words are not empty and deeds not brutal, where words are not used to veil intentions but to disclose realities, and deeds are not used to violate and destroy but to establish relations and create new realities.”
Have we done that? Have we, as a nation, conducted the self-inventory necessitated by Katrina?
For thirty four minutes the power in the Superdome was out. The images of the players stretching on the field were an odd, ironic, peculiar, haunting flashback to the Fall of 2005, when the turf of the Superdome became the staging ground of a mismanaged relief effort, and another reality TV show for so many around the county watching it on television.
I do not mean to say that people were not moved to action by Katrina. On the contrary, the country united in the wake of the storm and at the shocking disclosures of our government’s impotence. But, possibly we have let a great part of the story go, cataloguing it under ‘what happened” We have disbanded. Labeled what happened in New Orleans as “there” and thus divorced from the “here.” We have allowed ourselves to become disempowered. I’m just saying, just asking, have we moved beyond our active, democratic right (and even mandate) to diagnose the source of a power outage?
It was a great game though. After 34 minutes of sedation the momentum shifted. The San Francisco 49ers almost pulled off a historic comeback, before the Ravens defense finally held its ground on a last down goal-line stance. It was a pretty game. A show of individual strength, a collision of forces, an art brought to being in the action of power.
For 34 minutes the fans at the Superdome, as well as the hundreds of millions of people watching across the globe, waited for power to come back. Advertisers, of course, lapped up the extra T.V. time. In between the commercials images of players from both teams laying or sitting and stretching on the turf of the Superdome were broadcast out to the world.
Let’s talk about power…Hannah Arendt writes, “Power is actualized only where word and deed have not parted company, where words are not empty and deeds not brutal, where words are not used to veil intentions but to disclose realities, and deeds are not used to violate and destroy but to establish relations and create new realities.”
In addition, Arendt makes a clear distinction between power, force and strength. Power is the only of the three that in order to exist requires a union of people, “and vanishes the moment they disperse.” It is only in the “public realm” that power meets its “action potential,” and what “first undermines and then kills political communities is loss of power and final impotence.” Cease to actualize, and the power is out. In this sense democracy is the products of power, and legitimate, firm standing, only in this active action of its members, and not on the collection of force or display of strength.
In many ways New Orleans has moved beyond Katrina. The rebuilding, re-conceptualizing of the city is well, well on the way. Much of this movement has come from grass-root structures, as well as political institutions, though the latter are often mired in a economics based debate over what New Orleans ‘should‘ look like. And yet the discussion of what happened here and what still happens is often brushed aside too quickly. In 2005, a glitch from outside of the city, outside of the congregation space, had completely disempowered it.