In response to the my essay on “Misreading ‘Eichmann in Jerusalem,” I have been asked repeatedly how to access the Sassen papers, the more than 1,300 pages of memoir and interview transcripts that Eichmann produced while he was in Argentina. The first answer is simple: Read the two issues of Life magazine from November 28 and December 5, 1960 in which a large chunk of these interviews are excerpted.
To actually read these excerpts is to be struck by how long they are, how detailed, and how chilling. And also it is to become aware of how important they were for Arendt’s own attempts to understand Eichmann.
Historians who now are digging through the Sassen papers are somewhat dismissive of the excerpts. Bettina Stangneth, the very best and most responsible of these historians, writes that excerpts in a popular magazine are not meaningful sources for serious scholars. And in one important sense, she is correct.
The excerpts are of course mere excerpts. Further, they were prepared by Willem Sassen, a Dutch-German Nazi and war criminal who along with others interviewed Eichmann over many months in 1957 in Argentina. Sassen was a journalist and gifted writer, and the original plan seems to have been for him and Eichmann together to publish a memoir or biography and split the profits, along with Eberhard Fritsch. Beyond pecuniary considerations, Sassen and Fritsch hoped that Eichmann would assist them in their aim of denying the Holocaust. Eichmann did not do so and, on the contrary, he confirmed it and boasted of his role in it. The three did not see eye to eye and publication plans were abandoned. After Eichmann was kidnapped and brought to Israel for trial, Sassen assembled the excerpts from the interviews and sold it to Life Magazine. Clearly, such tainted documents need to be taken with some care.
That said, the excerpts published in Life are remarkable documents and as they are widely available on Ebay and in libraries in the U.S., they are easily the most accessible way for English speakers to read Eichmann’s self-justification and self-presentation in Argentina, years before he was brought before Jewish judges in a courtroom in Jerusalem.
In what follows, for your Weekend Read, I offer some excerpts from these excerpts. Here, for example, is Eichmann describing his first encounter with the physical destruction of Jews:
When I rode out the next morning they had already started, so I could see only the finish. Although I was wearing a leather coat which reached almost to my ankles, it was very cold. I watched the last group of Jews undress, down to their shirts. They walked the last 100 tor 200 yards—they were not driven—then they jumped into the pit. It was impressive to see them all jumping into the pit without offering any resistance whatsoever. Then the men of the squad banged away into the pit with their rifles and machine pistols.
Why did that scene linger so long in my memory? Perhaps because I had children myself. And there were children in that pit. I saw a woman hold a child of a year or two into the air, pleading. At that moment all I wanted to say was, “Don’t shoot, hand over the child….” Then the child was hit.
I was so close that later I found bits of brains splattered on my long leather coat. My driver helped me remove them. Then we returned to Berlin. …
Having seen what I had in Minsk, I said this when I reported back to [Heinrich] Müller: “The solution. Gruppenführer, was supposed to have been a political one. But now that the Führer has ordered a physical solution, obviously a physical solution it must be. But we cannot go on conducting executions as they were done in Minsk and, I believe, other places. Of necessity our men will be educated to become sadists. We cannot solve the Jewish problem by putting a bullet through the brain of a defenseless woman who is holding her child up to us.”
Müller did not answer. He just looked at me in a fatherly, benevolent fashion. I never could figure him out.
In another excerpt, Eichmann describes his first experience viewing mobile gassing centers.
A doctor who was there suggested that I look at the people inside one bus through a peephole in the driver’s seat. I refused. I couldn’t look. This was the first time that I had seen and heard such a thing and my knees were buckling under me. I had been told that the whole process took only three minutes, but the buses rode along for about a quarter of an hour. …
When I reported back to Müller in Berlin, he chided me for not having timed the procedure with a stop watch. I said to him, “This sort of thing can’t go on. Things shouldn’t be done this way.” I admitted I had not been able to look through the peephole. This time too, Müller behaved like a sphinx. He forgave me, so to speak, for not having looked. Perhaps “forgive” sounds like an odd expression here.
The executions at Litzmannstadt and Minsk were a deep shock to me. Certainly I too had been aiming at a solution of the Jewish problem, but not like this. Of course, at that time, I had not yet seen burned Germans, Germans shrunken like mummies in death. I had yet to see the heavy, imploring eyes of the old couple in a Berlin air raid shelter who lay crushed beneath a beam, begging me to shoot them. I couldn’t bear to shoot them, but I told my sergeant to do so, if he could. If I had known then the horrors that would later happen to Germans, it would have been easier for me to watch the Jewish executions. At heart I am a very sensitive man. I simply can’t look at any suffering without trembling myself.
Later, in the second Life Magazine excerpt, Eichmann describes his famous final speech to his men in Berlin, perhaps the most quoted line from the Sassen interviews. He says:
I made my last report to Himmler less than a month before the final surrender of Germany. The Reichsführer had been for some time negotiating with Count Bernadotte about the Jews. He wanted to make sure that at least 100 of the most prominent Jews we could lay our hands on would be held in a safe place. Thus he hoped to strengthen our hand, for almost to the end Himmler was optimistic about making separate peace terms. “We’ll get a treaty,” he said to me, slapping his thigh. “We’ll lose a few feathers, but it will be a good one.” It was then mid-April 1945….
During those last days I called my men into my Berlin office in the Kurfürsten Strasse and formally took leave of them. “If it has to be,” I told them, “I will gladly jump into my grave in the knowledge that five million enemies of the Reich have already died like animals.” (“Enemies of the Reich,” I said, not “Jews.”) I spoke these words harshly and with emphasis. In fact, it gave me an extraordinary sense of elation to think that I was exiting from the stage this way.
The Life Magazine excerpts ends with a transcription and translation of Eichmann’s final outburst when, fed up with Sassen’s attempt to deny the Holocaust or to diminish it, he bursts out in a fit of self-justification:
But to sum it all up, I must say that I regret nothing. Adolf Hitler may have been wrong all down the line, but one thing is beyond dispute: the man was able to work his way up from lance corporal in the German army to Führer of a people of almost 80 million. I never met him personally, but his success alone proves to me that I should subordinate myself to this man. He was somehow so supremely capable that the people recognized him. And so with that justification I recognized him joyfully, and I still defend him.
I will not humble myself or repent in any way. I could do it too cheaply in today’s climate of opinion. It would be too easy to pretend that I had turned suddenly from a Saul to a Paul. No, I must say truthfully that if we had killed all the 10 million Jews that Himmler’s statisticians originally listed in 1933, I would say, “Good, we have destroyed an enemy.” But here I do not mean wiping them out entirely. That would not be proper—and we carried on a proper war.
Now, however, when through the malice of fate a large part of these Jews whom we fought against are alive, I must concede that fate must have wanted it so. I always claimed that we were fighting against a foe who through thousands of years of learning and development had become superior to us.
I no longer remember exactly when, but it was even before Rome itself had been founded that the Jews could already write. It is very depressing for me to think of that people writing laws over 6,000 years of written history. But it tells me that they must be a people of the first magnitude, for law-givers have always been great.
To read these excerpts is chilling and also illuminating, both about Eichmann and also about Arendt’s report on his trial.
Arendt wrote her articles and her book not simply at the mercy of the trial in Jerusalem and Eichmann’s self-presentation before Israeli judges. She had access to the excerpts in Life and many of her most controversial conclusions are clearly traceable to these pages. It is undoubtedly true that scholars should approach the original documents and not rely on excerpts translated in a popular magazine. But no one who has looked at the originals has made the case that anything published in Life is wrong or misleading.
For those who want more, the best source for learning about the Sassen papers is Bettina Stangneth’s book Eichmann vor Jerusalem. In good news, it will be published later this year or early next year in English. Stangneth’s book is often mentioned in the same breadth with much-less-responsible books by David Cesarani and Deborah Lipstadt, as collective examples of books that use new information from the Sassen reports to prove Arendt was wrong about Eichmann. But this is not exactly right.
Stangneth does write that Arendt “fell into a trap because Eichmann in Jerusalem was wearing a mask;” Stangneth also claims that “Eichmann manipulated Arendt, and the result was that she saw her own expectations confirmed.” Like Cesarani and Lipstadt, Stangneth wants to claim space from Arendt, to say that the new documents allow the modern scholar a wider perspective.
And yet, Stangneth also insists that Arendt “was very aware of the fact that she was not getting the whole picture.” Stangneth writes of her own book that,
Eichmann before Jerusalem is a dialogue with Hannah Arendt. This is not merely due to the fact that my own interest in the topic was aroused many years ago by reading Eichmann in Jerusalem. Our understanding of history is dependent on understanding the era and the circumstances in which events occurred, and so a perspective like Arendt's is indispensible. She showed courage in her ability to reach a clear judgment of the situation while aware of the risk, despite her meticulous research, of not knowing enough.
To read Stangneth’s book in its entirety is to see her in continued dialogue with Arendt as she makes her way through the Sassen papers and is to be impressed with her scholarship as well as by her honesty. If you read German, Eichmann Vor Jerusalem is your best way to learn more about the Sassen interviews. It is your Weekend Read if you don’t to wait for the English translation coming soon.