"To go against the dominant thinking of your friends, of most of the people you see every day, is perhaps the most difficult act of heroism you can perform."
-- Theodore H. White
(Featured image sourced from ABC News)
Theodore H. White's Biography
Theodore H. White, in full Theodore Harold White (born May 6, 1915, Boston, Massachusetts, U.S.—died May 15, 1986, New York, New York), American journalist, historian, and novelist, best known for his astute, suspenseful accounts of the 1960 and 1964 presidential elections.The son of a lawyer, White grew up in Boston and graduated from Boston Latin School in 1932. After graduating from Harvard in 1938, he served as one of Time magazine’s first foreign correspondents, being stationed in East Asia from 1939 to 1945. He then served as European correspondent for the Overseas News Agency (1948–50) and for The Reporter (1950–53). With this extensive background in analyzing other cultures, White was well equipped to tackle the American scene in The Making of the President, 1960 (1961) and The Making of the President, 1964 (1965). Accepted as standard histories of presidential campaigns, these books present their subjects by intelligently juxtaposing events and treating politicians as personalities rather than as symbols.
White’s intimate style of journalism, which had its critics as well as its supporters, had a great influence on campaign coverage. He won the 1962 Pulitzer Prize for general nonfiction for The Making of the President, 1960; he was also acclaimed for his exclusive interview with Jacqueline Kennedy in the aftermath of her husband’s assassination, in which White compared the short-lived presidency of John F. Kennedy with the legend of Camelot. White went on to analyze the elections of 1968 and 1972 in later books.
(Biography sourced from Encyclopedia Britannica)
To read additional Thoughts on Thinking, please click here.
Michael Ignatieff, former leader of the Liberal Party of Canada, and author of Human Rights as Politics and Idolotry, has an essay out calling for intervention in Syria. We should all, he writes, feel shame for abandoning the opposition.
The fighters in Homs are holding out now because utter desperation puts them beyond fear. Watching them fight on, we have reason to be ashamed if we think the only thing we can do is send them bandages. More
Ignatieff's is the attitude of the savior from afar. Yes, we should be ashamed, but for very different reasons.
Instead of shame at our abandoning of the Syrians, we should feel gratitude to them for showing us what it means to fight and stand up for and suffer for what they believe in. We should be ashamed less for abandoning the Syrians in Homs than for not heeding their example, for feeling defeated by a corrupt political system, for apathy in the face of a bankrupt political culture, and for not taking responsibility and acting to change our world.
Hannah Arendt was always careful to insist that life is not the most important human right. The core right of humanity is to speak and act in public, which Arendt also called The Right to Have Rights. The Right to Have Rights includes the right to resist and even to die for one's beliefs. To do so is human, and is not senseless, especially when one is then remembered for bravery and heroism. Indeed, human life can often have more meaning in martyrdom then in a comfortable life. Whatever else one can say about Syria, it is the case that people fighting and struggling there are being seen and heard both in Syria and around the world. For that, we should be grateful, awed, and respectful.
That respect may lead some to aid them in words, money, or action. I agree and am not opposed to some of the prescriptions Ignatieff suggests. But let's begin with respect for their incredible courage and willingness to act. We might be able to help the Syrians, but we may have more to learn from them.
Click here to read more about Arendt and Human Rights.